{"id":20,"date":"2020-08-17T13:49:57","date_gmt":"2020-08-17T08:04:57","guid":{"rendered":"https:\/\/khagendra-acharya.com.np\/?page_id=20"},"modified":"2023-03-11T17:52:35","modified_gmt":"2023-03-11T12:07:35","slug":"blog","status":"publish","type":"page","link":"https:\/\/khagendra-acharya.com.np\/?page_id=20","title":{"rendered":"Writings"},"content":{"rendered":"\r\n<p class=\"has-medium-font-size has-background\" style=\"background-color: #45ce97; text-align: center;\"><strong>Research Articles, Dissertation, Thesis, Popular Articles\u00a0<\/strong><\/p>\r\n\r\n<h4 style=\"text-align: right;\"><span style=\"text-decoration: underline;\"><strong style=\"font-size: 1rem;\">Research Works after PhD.<\/strong><\/span><\/h4>\r\n<ul>\r\n<li>Shahi, Ayushma, Sweta Shrestha, Badri K. C, Khagendra Acharya, and Sait Kumar Pradhan. &#8220;Potential roles of pharmacists in HIV\/AIDS care delivery in Nepal: A qualitative study&#8221; <i>Plos one<\/i> 18.1 (2023): e0280160.<\/li>\r\n<li>Dhakal, Durga Prasad, Khagendra Acharya. &#8220;Effects of Online Review on Attitude towards Product Displayed in Online Site.&#8221; <i>Available at SSRN 4315196<\/i>\u00a0(2022).<\/li>\r\n<li>Rai, Tikaram, Khagendra Acharya. &#8220;Banking Frauds: Causes and Preventions&#8221; <em>Journal of Banking, Finance &amp; Insurance<\/em>, 2.3 (2021): 70-77.<\/li>\r\n<li>Parajuli, Bikash, Khagendra Acharya, and Dipak Shrestha. &#8220;Epidemiology of traumatic spinal cord injury in Nepal: A systematic review&#8221; <em>Asian Journal of Medical Sciences<\/em>, 11.6 (2020): 121-128. https:\/\/doi.org\/10.3126\/ajms.v11i6.30151.\u00a0<\/li>\r\n<li>Acharya, Khagendra. &#8220;Maoist Combatants&#8217; Narratives: Partisan Attachment to Post-truce Politics&#8221; <em>Literary Studies, <\/em>33 (2020): 31-40.\u00a0 <a href=\"http:\/\/dx.doi.org\/10.2139\/ssrn.3554833\">http:\/\/dx.doi.org\/10.2139\/ssrn.3554833<\/a><\/li>\r\n<li>Acharya, Khagendra, Orla T. Muldoon, and Jangab Chauhan. &#8220;Tara Rai\u2019s Chhapamar Yuwatiko Diary: Narrative &amp; socio-political context of her war trauma in Nepal.&#8221;\u00a0<em>Narrative Inquiry<\/em>,\u00a030.1 (2020): 122-141. <a href=\"https:\/\/doi.org\/10.1075\/ni.18058.ach\">https:\/\/doi.org\/10.1075\/ni.18058.ach<\/a><\/li>\r\n<li>Acharya, Khagendra. &#8220;Women\u2019s Consciousness and Agency in Manjushree Thapa\u2019s Tilled Earth,&#8221; <em>Women Writers of the South Asian Diaspora: Interpreting Gender, Texts and Contexts<\/em>, Edited by Ajay K. Chaubey and Shilpa Daithota Bhat, Rawat Publications, 2020. <a href=\"https:\/\/www.rawatbooks.com\/diaspora\/women-writers-of-the-south-asian-diaspora\">https:\/\/www.rawatbooks.com\/diaspora\/women-writers-of-the-south-asian-diaspora<\/a><\/li>\r\n<li>Acharya, Khagendra et al. &#8220;Students&#8217; Perception of Quality Education: A Review.&#8221; <em>Polysemy <\/em>vol. 1. (2019). (accepted for publication) <a href=\"https:\/\/ssrn.com\/abstract=3646948\">https:\/\/ssrn.com\/abstract=3646948<\/a><\/li>\r\n<li>Parajuli, Bikash; Khagendra Acharya, and Dipak Shrestha. <em>PROSPERO Registration for systematic review on Spinal cord injury in Nepal<\/em>. 2019.\u00a0<a href=\"https:\/\/www.crd.york.ac.uk\/prospero\/display_record.php?ID=CRD42019135301\">https:\/\/www.crd.york.ac.uk\/prospero\/display_record.php?ID=CRD42019135301<\/a><\/li>\r\n<li>Muldoon, Orla T et al. &#8220;Community identity and collective efficacy: A social cure for traumatic stress in post-earthquake Nepal.&#8221; <em>European Journal of Social Psychology<\/em>, 47.7 (2017): 904-915. <a href=\"https:\/\/doi.org\/10.1002\/ejsp.2330\">https:\/\/doi.org\/10.1002\/ejsp.2330<\/a><\/li>\r\n<li>Acharya, Khagendra, Orla T. Muldoon. &#8220;Why \u201cI\u201d became a combatant: A study of memoirs written by Nepali Maoist combatants.&#8221;\u00a0<em>Terrorism and Political Violence<\/em>,\u00a029.6 (2017): 1006-1025. <a href=\"https:\/\/doi.org\/10.1080\/09546553.2015.1105797\">https:\/\/doi.org\/10.1080\/09546553.2015.1105797<\/a><\/li>\r\n<\/ul>\r\n<!-- \/wp:paragraph -->\r\n\r\n<!-- wp:list -->\r\n<h4 style=\"text-align: right;\"><span style=\"text-decoration: underline;\"><strong>PhD. Dissertation<\/strong><\/span><\/h4>\r\n<ul id=\"block-051ba939-e18c-45aa-bd16-18b65f433ff0\">\r\n<li>Acharya, Khagendra. <em>Literary configurations of personal experience: Violence experience, symptomatic aftermath, and social identity in the Maoist partisans\u2019 narrative<\/em>. 2017, PhD Thesis, Kathmandu University.<\/li>\r\n<\/ul>\r\n<!-- \/wp:paragraph -->\r\n\r\n<!-- wp:list -->\r\n<h4 style=\"text-align: right;\"><span style=\"text-decoration: underline;\"><strong>Papers after M.Phil.<\/strong><\/span><\/h4>\r\n<ul id=\"block-051ba939-e18c-45aa-bd16-18b65f433ff0\">\r\n<li>Acharya, Khagendra. &#8220;Eloquent Hills: Essays on Nepali Literature &#8211; A Review.&#8221; <em>Studies in Nepali History and Society<\/em>, 17.2 (2012): 396-98.\u00a0 <a href=\"http:\/\/www.martinchautari.org.np\/files\/SINHAS_Book-Reviews\/SINHAS-Vol.17-No.2_Book-Reviews_Khagendra-Acharya.pdf\">http:\/\/www.martinchautari.org.np\/files\/SINHAS_Book-Reviews\/SINHAS-Vol.17-No.2_Book-Reviews_Khagendra-Acharya.pdf<\/a><\/li>\r\n<li>Acharya, Khagendra. &#8220;Why Gerbner&#8217;s Communication Model in Trauma Studies?&#8221; <em>Spark: International Online Journal<\/em>, 4.8(2012): 15-33.\u00a0\u00a0 <a href=\"https:\/\/khagendra-acharya.com.np\/wp-content\/uploads\/2020\/08\/Why-Gerbner-Communication-Model-in-Trauma-.pdf\">https:\/\/khagendra-acharya.com.np\/wp-content\/uploads\/2020\/08\/Why-Gerbner-Communication-Model-in-Trauma-.pdf<\/a><\/li>\r\n<li>Acharya, Khagendra. &#8220;Open and distance learning (ODL) in Nepal: Prospects and challenges.&#8221; <em>Interdisciplinary Thought<\/em>, 2012. <a href=\"https:\/\/khagendra-acharya.com.np\/wp-content\/uploads\/2020\/08\/Open-and-Distance-Learning-in-Nepal.pdf\">https:\/\/khagendra-acharya.com.np\/wp-content\/uploads\/2020\/08\/Open-and-Distance-Learning-in-Nepal.pdf<\/a><\/li>\r\n<li>Acharya, Khagendra. &#8220;Thinking through Media Theories: Understanding and Furthering Trauma Studies.&#8221; <em>Continental Journal Arts and Humanities<\/em>, 4.2(2012):8-17.\u00a0<a href=\"https:\/\/khagendra-acharya.com.np\/wp-content\/uploads\/2020\/08\/Thinking-through-Media-Theorie_Understanding-and-Furthering-Trauma-Studies-.pdf\">https:\/\/khagendra-acharya.com.np\/wp-content\/uploads\/2020\/08\/Thinking-through-Media-Theorie_Understanding-and-Furthering-Trauma-Studies-.pdf<\/a><\/li>\r\n<\/ul>\r\n<!-- \/wp:list -->\r\n\r\n<!-- wp:paragraph {\"className\":\"has-medium-font-size\",\"style\":{\"color\":{\"background\":\"#45ce97\"}}} --><!-- \/wp:paragraph -->\r\n\r\n<!-- wp:list -->\r\n<h4 style=\"text-align: right;\"><span style=\"text-decoration: underline;\"><strong>M.Phil. Papers\/Articles\/Thesis<\/strong><\/span><\/h4>\r\n<ul id=\"block-785e7ba7-511f-4b10-b60f-01fe7180e8ce\">\r\n<li>Acharya, Khagendra. Trauma of Maoist insurgency in literature: Reading Palpasa Caf\u00e9, Forget Kathmandu and Chhapamar ko Chhoro. <em>Bodhi: An Interdisciplinary Journal<\/em>, 5(2011):80-110.\u00a0 <a href=\"https:\/\/doi.org\/10.3126\/bodhi.v5i1.8046\">https:\/\/doi.org\/10.3126\/bodhi.v5i1.8046<\/a><\/li>\r\n<li>Acharya, Khagendra. <em>Trauma of Maoist Insurgency in Palpasa Caf\u00e9, Forget Kathmandu: an Elegy for Democracy and Chhapamar Ko Chhoro<\/em>. 2010, M.Phil. Thesis, Tribhuvan University.<\/li>\r\n<li>Acharya, Kahagendra. <em>Colonial Paranoia and Cultural Narcissism as Identity Trope for the Writers of Non-Colonized Space like Nepal.<\/em> 2010. <a href=\"http:\/\/neltachoutari.wordpress.com\/\">http:\/\/neltachoutari.wordpress.com<\/a><\/li>\r\n<li>Acharya, Khagendra. &#8220;Modernity and English mixing: A study of Nepalese television commercials.&#8221; <em>Bodhi: An Interdisciplinary Journal<\/em>, 3.1 (2009): 53-60. <a href=\"https:\/\/doi.org\/10.3126\/bodhi.v3i1.2812\">https:\/\/doi.org\/10.3126\/bodhi.v3i1.2812<\/a><\/li>\r\n<li>Acharya, Khagendra. &#8220;Commodification of Personal Letters: The Cultural Politics of Print Industry in Nineteenth Century England.&#8221; <em>Bodhi: An Interdisciplinary Journal<\/em>, 2.1 (2008): 176-187. <a href=\"https:\/\/doi.org\/10.3126\/bodhi.v2i1.2869\">https:\/\/doi.org\/10.3126\/bodhi.v2i1.2869<\/a><\/li>\r\n<li>Acharya, Khagendra. <em>Hypocrisy for Survival: Redefining Terrorism in Shalimar the Clown<\/em>. <a href=\"http:\/\/10.13140\/RG.2.2.35756.67205\">http:\/\/10.13140\/RG.2.2.35756.67205<\/a><\/li>\r\n<li>Acharya, Khagendra. <em>Quest for Human Relationship: An Avenue to Access Postmodern Condition.<\/em> 2009, M.Phil Term Paper, Tribhuvan University.<\/li>\r\n<li>Acharya, Khagendra. <em>Postmodernism: Expressions to the Dominant View of Nation.<\/em> 2009, M.Phil Term Paper, Tribhuvan University.<\/li>\r\n<li>Acharya, Khagendra. <em>Collage in Feminism: An Inescapable Trap of Male Discourse.<\/em> 2009, M.Phil Term Paper, Tribhuvan University.<\/li>\r\n<li>Acharya, Khagendra. <em>Stigmatizing to Death: Who is Responsible<\/em>. 2009. M.Phil Term Paper, Tribhuvan University.<\/li>\r\n<\/ul>\r\n<!-- \/wp:paragraph -->\r\n\r\n<!-- wp:list -->\r\n<h4 style=\"text-align: right;\"><span style=\"text-decoration: underline;\"><strong>Masters Thesis\/Thesis Based Articles<\/strong><\/span><\/h4>\r\n<ul id=\"block-f3d2a2e4-187c-45fd-807b-d7e46ae27e20\">\r\n<li>Acharya, Khagendra, and Tirtha R. Ghimire. &#8220;Using Collage for Creative Writing.&#8221; <em>ELT Quarterly, <\/em>vol. 12, no. 1, 2010, pp. 1-4. <a href=\"https:\/\/khagendra-acharya.com.np\/wp-content\/uploads\/2020\/08\/Using-Collage-for-Creative-Writing-.pdf\">https:\/\/khagendra-acharya.com.np\/wp-content\/uploads\/2020\/08\/Using-Collage-for-Creative-Writing-.pdf<\/a><\/li>\r\n<li>Acharya, Khagendra. &#8220;Collage and its Significance in Writing.&#8221; <em>Bodhi: An Inter-disciplinary Journal, <\/em>vol. 1, no. 1, 2007, pp. 91-94. <a href=\"https:\/\/khagendra-acharya.com.np\/wp-content\/uploads\/2020\/08\/Collage-and-its-Significance-in-Writing.pdf\" data-type=\"URL\" data-id=\"https:\/\/khagendra-acharya.com.np\/wp-content\/uploads\/2020\/08\/Collage-and-its-Significance-in-Writing.pdf\">https:\/\/khagendra-acharya.com.np\/wp-content\/uploads\/2020\/08\/Collage-and-its-Significance-in-Writing.pdf<\/a><\/li>\r\n<li>Acharya, Khagendra. <em>Pygmalion and Collage: A Rupture of Boundary<\/em>. 2005. Masters Thesis, Tribhuvan University. <a href=\"https:\/\/khagendra.files.wordpress.com\/2005\/02\/pygmalion-and-collage_a-rupture-of-boundary.pdf\">https:\/\/khagendra.files.wordpress.com\/2005\/02\/pygmalion-and-collage_a-rupture-of-boundary.pdf<\/a><\/li>\r\n<\/ul>\r\n<!-- \/wp:list -->\r\n\r\n<!-- wp:paragraph {\"className\":\"has-medium-font-size\",\"style\":{\"color\":{\"background\":\"#45ce97\"}}} --><!-- \/wp:paragraph -->\r\n\r\n<!-- wp:list -->\r\n<h4 style=\"text-align: right;\"><strong><span style=\"text-decoration: underline;\">The Blogs I Handle(d)<\/span><\/strong><\/h4>\r\n<ul id=\"block-0fccaf56-9e4c-41b2-9bd1-25e15ec027dd\">\r\n<li>Personal blog I : <a href=\"http:\/\/itahari.blogspot.com\/\">http:\/\/itahari.blogspot.com\/<\/a><\/li>\r\n<li>Personal blog II: <a href=\"https:\/\/khagendra.wordpress.com\/\">https:\/\/khagendra.wordpress.com\/<\/a><\/li>\r\n<li>KU Volunteeting activities, 2015: <a href=\"http:\/\/kuvolunteers.blogspot.com\/\">http:\/\/kuvolunteers.blogspot.com\/<\/a><\/li>\r\n<li>WASH Training: <a href=\"http:\/\/washatku.blogspot.com\/\">http:\/\/washatku.blogspot.com\/<\/a><\/li>\r\n<\/ul>\r\n<!-- \/wp:list -->\r\n\r\n<!-- wp:paragraph {\"className\":\"has-medium-font-size\",\"style\":{\"color\":{\"background\":\"#45ce97\"}}} --><!-- \/wp:paragraph -->\r\n\r\n<!-- wp:list -->\r\n<h4 style=\"text-align: right;\"><strong><span style=\"text-decoration: underline;\">Popular Articles<\/span><\/strong><\/h4>\r\n<ul id=\"block-3208e0d8-f168-4cd9-87a6-0c01ceffbf3c\">\r\n<li>&#8220;A nobility, now difficult to continue.&#8221; <em>Space Time Today<\/em>. April 27, 2002.<\/li>\r\n<li>&#8220;Myth of Sybil and women&#8217;s right to property.&#8221; <em>Space Time Today.<\/em><\/li>\r\n<li>&#8220;Women empowerment and seminars.&#8221; <em>Space Time Today<\/em>. March 16, 2002.<\/li>\r\n<li>&#8220;Supporting tax increment.&#8221; <em>Space Time Today<\/em>. February 23, 2002.\u00a0<\/li>\r\n<li>&#8220;Harsh realities of dalit movements.&#8221; <em>Space Time Today<\/em>. January 24, 2002.<\/li>\r\n<li>&#8220;Summit and wonder.&#8221; <em>Space Time Today<\/em>. January 19, 2002.<\/li>\r\n<li>&#8220;A scheme for investors.&#8221; <em>Space Time Today<\/em>. January 8, 2002.\u00a0<\/li>\r\n<li>&#8220;Behind transfer-mania.&#8221; <em>Space Time Today<\/em>. December 11, 2001.<\/li>\r\n<li>&#8220;Need for inaguration portfolio.&#8221; <em>Space Time Today<\/em>. November 24, 2001.\u00a0<\/li>\r\n<li>&#8220;Hankering after a car.&#8221; <em>The Kathmandu Post<\/em>. July 21, 2001.\u00a0<\/li>\r\n<li>&#8220;Democracy and Freedom.&#8221; <em>Space Time Today<\/em>. July 6, 2001.\u00a0<\/li>\r\n<li>&#8220;Ranabhat&#8217;s Fiasco.&#8221; <em>The Kathmandu Post<\/em>. June 19, 2001. <a href=\"https:\/\/khagendra.wordpress.com\/2005\/02\/21\/pygmalion-and-collage-a-rupture-of-boundary-2\/\">https:\/\/khagendra.wordpress.com\/2005\/02\/21\/pygmalion-and-collage-a-rupture-of-boundary-2\/<\/a><\/li>\r\n<li>&#8220;Naked Colonial Hangover.&#8221; <em>The Kathmandu Post<\/em>. June 14, 2001. <a href=\"https:\/\/khagendra.wordpress.com\/2005\/02\/10\/ranabhats-fiasco\/\">https:\/\/khagendra.wordpress.com\/2005\/02\/10\/ranabhats-fiasco\/<\/a><\/li>\r\n<\/ul>\r\n<!-- \/wp:list -->","protected":false},"excerpt":{"rendered":"<p>Research Articles, Dissertation, Thesis, Popular Articles\u00a0 Research Works after PhD. Shahi, Ayushma, Sweta Shrestha, Badri K. C, Khagendra Acharya, and Sait Kumar Pradhan. &#8220;Potential roles of pharmacists in HIV\/AIDS care &hellip; <\/p>\n<p class=\"link-more\"><a href=\"https:\/\/khagendra-acharya.com.np\/?page_id=20\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Writings&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"_links":{"self":[{"href":"https:\/\/khagendra-acharya.com.np\/index.php?rest_route=\/wp\/v2\/pages\/20"}],"collection":[{"href":"https:\/\/khagendra-acharya.com.np\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/khagendra-acharya.com.np\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/khagendra-acharya.com.np\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/khagendra-acharya.com.np\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=20"}],"version-history":[{"count":57,"href":"https:\/\/khagendra-acharya.com.np\/index.php?rest_route=\/wp\/v2\/pages\/20\/revisions"}],"predecessor-version":[{"id":301,"href":"https:\/\/khagendra-acharya.com.np\/index.php?rest_route=\/wp\/v2\/pages\/20\/revisions\/301"}],"wp:attachment":[{"href":"https:\/\/khagendra-acharya.com.np\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=20"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}